#305: Zwingli’s Sixty-Seven Articles

“Christ is the only way to salvation for all who were, are, and ever shall be.”Huldrich Zwingli (1484-1531) and the Zurich Reformation.

The Sixty—Seven Articles of Ulrich Zwingli;” from the Selected Works of Huldrich Zwingli (1484—1531), the Reformer of German Switzerland; translated for the First Time from the Originals, ed. Samuel Macauley Jackson (Philadelphia: University of Pennsylvania, 1901). Introduced and Edited by Dan Graves.

Introduction

When he became a priest in Einsiedeln, Switzerland, Zwingli began to study the Bible, not for fear for his own soul, but so that he could properly teach his people and rescue their souls. Eventually he memorized large passages of Paul’s letters in Greek. Even before Luther tacked up his 95 theses, Zwingli was openly opposing pilgrimages and indulgences; and in fact even convinced Rome to withdraw an indulgence preached in Switzerland. His love of truth only increased with the years.

In 1519 he came to Zurich. There he dropped the assigned church lessons and began to preach through the gospel of Matthew, giving people the Word of God. The effect was wonderful. The city council reached a point where it was willing to consider revising the town’s worship based on what Scripture actually teaches as opposed to the claims of Rome.

The pope demanded that Zurich expel Zwingli, but the people’s priest convinced the city authorities to allow him to hold a public disputation instead. On January 27, 1523, he stood before the council of Zurich and 600 other participants and observers to defend 67 theses. These short and pointed statements summarized the gospel and listed some church reforms which should follow from it. His crucial thesis was this: “The sum and substance of the gospel is that our Lord Christ Jesus, the true son of God, has made known to us the will of his heavenly Father, and has with his sinlessness released us from death and reconciled us to God.”

Point by point he reasoned through his statements, most of which derived their power from his assessment of Christ’s completed work. The city council accepted his theses and even became the champion of his ideas and his defender. Thus the Reformation came to Zurich and to other cities in Switzerland. Zwingli died young, holding the banner of his city in an ill—managed war against Swiss Catholics.


THE SIXTY—SEVEN ARTICLES OF ZWINGLI.

The articles and opinions below, I, Ulrich Zwingli, confess to have preached in the worthy city of Zurich as based upon the Scriptures which are called inspired by God, and I offer to protect and conquer with the said articles, and where I have not now correctly understood said Scriptures I shall allow myself to be taught better, but only from said Scriptures.

I. All who say that the Gospel is invalid without the confirmation of the Church err and slander God.

II. The sum and substance of the Gospel is that our Lord Jesus Christ, the true Son of God, has made known to us the will of his heavenly Father, and has with his innocence released us from death and reconciled God.

III. Hence Christ is the only way to salvation for all who ever were, are and shall be.

IV. Who seeks or points out another door errs, yes, he is a murderer of souls and a thief.

V. Therefore all who consider other teachings equal to or higher than the Gospel err, and do not know what the Gospel is.

VI. For Jesus Christ is the guide and leader, promised by God to all human beings, which promise was fulfilled.

VII. That he is an eternal salvation and head of all believers, who are his body, but which is dead and can do nothing without him.

VIII. From this follows first that all who dwell in the head are members and children of God, and that it is the church or communion of the saints, the bride of Christ, Ecclesia catholica.

IX. Furthermore, that as the members of the body can do nothing without the control of the head, so no one in the body of Christ can do the least without his head, Christ.

X. As that man is mad whose limbs (try to) do something without his head, tearing, wounding, injuring himself; thus when the members of Christ undertake something without their head, Christ, they are mad, and injure and burden themselves with unwise ordinances.

XI. Hence we see in the clerical (so—called) ordinances, concerning their splendor, riches, classes, titles, laws, a cause of all foolishness, for they do not also agree with the head.

XII. Thus they still rage, not on account of the head (for that one is eager to bring forth in these times from the grace of God,) but because one will not let them rage, but tries to compel them to listen to the head.

XIII. Where this (the head) is hearkened to one learns clearly and plainly the will of God, and man is attracted by his spirit to him and changed into him.

XIV. Therefore all Christian people shall use their best diligence that the Gospel of Christ be preached alike everywhere.

XV. For in the faith rests our salvation, and in unbelief our damnation; for all truth is clear in him.

XVI. In the Gospel one learns that human doctrines and decrees do not aid in salvation.

ABOUT THE POPE.

XVII. That Christ is the only eternal high priest, from which it follows that those who have called themselves high priests have opposed the honor and power of Christ, yes, cast it out.

ABOUT THE MASS.

XVIII. That Christ, having sacrificed himself once, is to eternity a certain and valid sacrifice for the sins of all faithful, from which it follows that the mass is not a sacrifice, but is a remembrance of the sacrifice and assurance of the salvation which Christ has given us.

XIX. That Christ is the only mediator between God and us.

ABOUT THE INTERCESSION OF THE SAINTS.

XX. That God desires to give us all things in his name, whence it follows that outside of this life we need no mediator except himself.

XXI. That when we pray for each other on earth, we do so in such manner that we believe that all things are given to us through Christ alone.

ABOUT GOOD WORKS.

XXII. That Christ is our justice, from which follows that our works in so far as they are good, so far they are of Christ, but in so far as they are ours, they are neither right nor good.

CONCERNING CLERICAL PROPERTY.

XXIII. That Christ scorns the property and pomp of this world, whence from it follows that those who attract wealth to themselves in his name slander him terribly when they make him a pretext for their avarice and willfulness.

CONCERNING THE FORBIDDING OF FOOD.

XXIV. That no Christian is bound to do those things which God has not decreed, therefore one may eat at all times all food, from which one learns that the decree about cheese and butter is a Roman swindle.

ABOUT HOLIDAY AND PILGRIMAGE.

XXV. That time and place is under the jurisdiction of Christian people, and man with them, from which is learned that those who fix time and place deprive the Christians of their liberty.

ABOUT HOODS, DRESS, INSIGNIA.

XXVI. That God is displeased with nothing so much as with hypocrisy; from which is learned that all is gross hypocrisy and profligacy which is mere show before men. Under this condemnation fall hoods, insignia, plates, etc.

ABOUT ORDER AND SECTS.

XXVII. That all Christian men are brethren of Christ and brethren of one another, and shall create no father (for themselves) on earth. Under this condemnation fall orders, sects, brotherhoods, etc.

ABOUT THE MARRIAGE OF ECCLESIASTS.

XXVIII. That all which God has allowed or not forbidden is righteous, hence marriage is permitted to all human beings.

XXIX. That all who are known as clergy sin when they do not protect themselves by marriage after they have become conscious that God has not enabled them to remain chaste.

ABOUT THE VOW OF CHASTITY.

XXX. That those who promise chastity [outside of matrimony] take foolishly or childishly too much upon themselves, from which is learned that those who make such vows do wrong to the pious being.

ABOUT THE BAN.

XXXI. That no special person can impose the ban [excommunication] upon any one, except the Church, that is the [full] congregation of those among whom the one to be banned dwells, together with their watchman, i.e., the pastor.

XXXII. That one may ban only him who gives public offence.

ABOUT ILLEGAL PROPERTY.

XXXIII. That property unrighteously acquired shall not be given to temples, monasteries, cathedrals, clergy or nuns, but to the needy, if it cannot be returned to the legal owner.

ABOUT MAGISTRY.

XXXIV. The spiritual (so—called) power has no justification for its pomp in the teaching of Christ.

XXXV. But the laity has power and confirmation from the deed and doctrine of Christ.

XXXVI. All that the spiritual so—called state claims to have of power and protection belongs to the laity, if they wish to be Christians.

XXXVII. To them, furthermore, all Christians owe obedience without exception.

XXXVIII. In so far as they do not command that which is contrary to God.

XXXIX. Therefore all their laws shall be in harmony with the divine will, so that they protect the oppressed, even if he does not complain.

XL. They alone may put to death justly, also, only those who give public offence (if God is not offended let another thing be commanded).

XLI. If they give good advice and help to those for whom they must account to God, then these owe to them bodily assistance.

XLII. But if they are unfaithful and transgress the laws of Christ they may be deposed in the name of God.

XLIII. In short, the realm of him is best and most stable who rules in the name of God alone, and his is worst and most unstable who rules in accordance with his own will.

ABOUT PRAYER.

XLIV. Real petitioners call to God in spirit and truly, without great ado before men.

XLV. Hypocrites do their work so that they may be seen by men, also receive their reward in this life.

XLVI. Hence it must always follow that church—song and outcry without devoutness, and only for reward, is seeking either fame before the men or gain.

ABOUT OFFENCE.

XLVII. Bodily death a man should suffer before he offend or scandalize a Christian.

XLVIII. Whoever through stupidness or ignorance is offended without cause, he should not be left sick or weak, but he should be made strong, that he may not consider as a sin that which is not a sin.

XLIX. Greater offence I know not than that one does not allow priests to have wives, but permits them to hire prostitutes. Out upon the shame!

ABOUT REMITTANCE OF SIN.

L. God alone remits sin through Jesus Christ, his Son, and alone our Lord.

LI. Who assigns this to created beings detracts from the honor of God and gives it to him who is not God; this is real idolatry.

LII. Hence the confession which is made to the priest or neighbor shall not be declared to be a remittance of sin, but only a seeking for advice.

LIII. Works of penance coming from the counsel of human beings (except excommunication) do not cancel sin; they are imposed as a menace to others.

LIV. Christ has borne all our pains and labor. Therefore whoever assigns to works of penance what belongs to Christ errs and slanders God.

LV. Whoever pretends to remit to a penitent being any sin would not be a vicar of God or St. Peter, but of the devil.

LVI. Whoever remits any sin only for the sake of money is the companion of Simon and Balaam, and the real messenger of the devil personified.

ABOUT PURGATORY.

LVII. The true divine Scriptures know nothing about purgatory after this life.

LVIII. The sentence of the dead is known to God only.

LIX. And the less God has let us know concerning it, the less we should undertake to know about it.

LX. That mankind earnestly calls to God to show mercy to the dead I do not condemn, but to determine a period of time therefore (seven years for a mortal sin), and to lie for the sake of gain, is not human, but devilish.

ABOUT THE PRIESTHOOD.

LXI. About the form of consecration which the priests have received recent times the Scriptures know nothing.

LXII. Furthermore, they [the Scriptures] recognize no priests except those who proclaim the word of God.

LXIII. They command honor should be shown, i.e. e., to furnish them with food for the body.

ABOUT THE CESSATION OF MISUSAGES.

LXIV. All those who recognize their errors shall not be allowed to suffer, but to die in peace, and thereafter arrange in a Christian manner their bequests to the Church.

LXV. Those who do not wish to confess, God will probably take care of. Hence no force shall be used against their body, unless it be that they behave so criminally that one cannot do without that.

LXVI. All the clerical superiors shall at once settle down, and with unanimity set up the cross of Christ, not the money—chests, or they will perish, for I tell you the ax is raised against the tree.

LXVII. If any one wishes conversation with me concerning interest, tithes, unbaptized children or confirmation, I am willing to answer.

Let no one undertake here to argue with sophistry or human foolishness, but come to the Scriptures to accept them as the judge (for the Scriptures breathe the Spirit of God), so that the truth either may be found, or if found, as I hope, retained. Amen.

Thus may God rule.

Bible Verses

#34 Matt. 18:1; 1 Pet. 5:1-3; #35 Luke 2:5; Matt. 22:21.

Review & Discussion

  1. Why do you think Zwingli was so adamant that we should defend our positions from Scripture?
  2. What does he mean when he says, “All who say that the Gospel is invalid without the confirmation of the Church err and slander God.” How do Christians know which books are to be “called inspired by God,” that is, who decides which books are God’s books? Does this support or weaken Zwingli’s argument?
  3. “Christ is the only way to salvation for all who ever were, are and shall be.” Is Christ everything to the believer that Zwingli says He is in this and other statements?
  4. “it follows that the mass is not a sacrifice, but is a remembrance of the sacrifice...” What view did Zwingli have of the sacrament or communion? Do you agree with it?
  5. What is Zwingli’s definition of hypocrisy? What are some of the things he describes as hypocritical?
  6. “if they [magistrates] are unfaithful and transgress the laws of Christ they may be deposed in the name of God.” Zwingli here finds that the people have a right to reject their leaders. What effect did Christian teaching of this kind have on modern political systems?
  7. How did Zwingli treat Anabaptists? Was this in keeping with article #LXV?